what does john 3:36 mean what does john 3:36 mean

John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Cf. His corporeal presence was not necessary; His word was enough. And worship is viewed both in moral nature and in the joy of communion doubly. What does John chapter 3 mean? | BibleRef.com The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org What does this verse really mean? Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Understand the meaning of John 3:36 using all available Bible versions and commentary. Commentary on John 3:22-36. Still the Lord refused the crown then: it was not the time or state for His reign. 1. John practiced law for 40 years and he now monitors local politics. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Remark, too, the extent of the work involved in verse 29. There is the nicest care to maintain His personal glory, no matter what the subject may be. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Meaning of John 3:36: What Does "He That Believes on the Son Has The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. See on Acts 5:29. Obedience, however, includes faith. WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves JOHN 3:16 MEANING - Word-by-Word Explanation of John 3:16 John 3:31-36 - Ministry.journeyonline.org Indeed, Jesus is God the Son, son of God the Father. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. His exaltation there is not without notice in the gospel, but exceptionally. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." It is no question here of every man, but of such as believe. He holds a seat on the Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. They knew what they worshipped, but not the Father, nor were they "true." In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. It implies, also, that it will continue to remain on him. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Shall never enter heaven. The Spirit of God uses that word; it is thus invariably in conversion. THE HOLY BIBLE, NEW INTERNATIONAL John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Nay, the Father has given all judgment to the Son. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . While both . Follow the buttons in the right-hand column for detailed definitions and verses that use the same . Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. This is all perfectly true, of course; and we have it elsewhere. "Whosoever believeth that Jesus is the Christ is born of God." Abideth on him. Compare wrath of the Lamb (Revelation 6:16). The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. "Bethlehem Ephrathah out of you will come for me whose origins are The anger of God for sin. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. The Father seeks worshippers. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Man is morally judged. The effect is thus final, even as His person, witness, and glory are divine. Verse 3:36 comes after the Nicodemus story. What Does John 3:16 Mean - Lord's Guidance Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. He hath it. Here again, apart from this divine insight, the change or gift of the name marks His glory. of Alas! (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. It implies, also, that it will continue to remain on him. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. One must be born again for God's kingdom a Jew for what was promised him, like another. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. But there is also a fearful positive contrast. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Footnotes. No man hath seen God at any time. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". (ver. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. From the very first, man, being a sinner, was wholly lost. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. (ver. This language is said of both, but most strongly of the latter. How truly it is man under law! It will abide or dwell there as its appropriate habitation. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. So, when someone testifies to . How were they not enjoyed in despised Samaria those two days with the Son of God among them! Was this false and blasphemous in their eyes? Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. What does John 3:36 mean in the bible? - Quora For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. John 3:36 Commentaries: "He who believes in the Son has eternal life (Ver. The season finale saw two major developments on the "who are the parents of John II" mystery. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Clarke's Commentary. (ver. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. The first . . It implies, also, that it will continue to remain on him. No mere man, nor angel, not the highest, the archangel, but the Son. There are many aspects to be considered. But none need hate, and none need live in wilful sin. (Verses John 7:19-23) What judgment could be less righteous? In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. What does the 3 mean in math | Math Index He acts as such. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. infinite truth! He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. John was not yet cast into prison. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." (Ver. Compare Romans 1:5, the obedience of faith. There is but one unfailing test the Son of God God's testimony to Him. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. New believers also get familiar with this special truth in their relationship with God. Heavenly things, therefore, could not but be natural to Him, if one may so say. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. A second and wholly new man appears the bread of God, not of man, but for men. And he answered, No. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. Why should He not show Himself to the world? As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. Answer (1 of 13): John's Gospel is complex. (VersesJohn 3:20-21; John 3:20-21). All this clearly goes down to millennial days. and the two disciples leave John for Jesus. This implies that he is now under the wrath of God, or under condemnation. Now it is that the great question is decided; now it is that a man receives or refuses Christ. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. These two positions are mutually exclusive. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. The question really is, whether man would trust God. No charge could be remoter from the truth. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 Most music is crap. 2. Note on John 6:56.). Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Bible - Wikipedia (Ver. Then said they unto him, Who art thou? But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. The result immediately follows. The looking for signs and wonders is rebuked; but mortality is arrested. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Categories . Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Since God is the one who grants that we believe (Phil. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." "Born Again" - What Does This Term Actually Mean? The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. To this last the Lord attaches the deepest importance. (Ver. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. God wants people to be saved . Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14).